Acharya Vinoba Bhave biography, Vinoba Bhave Wikipedia, Vinoba Bhave PDF, Essay on Vinoba Bhave, 10 lines about Vinoba Bhave, Vinoba Bhave born place, Vinoba Bhave contribution to Indian society, Vinoba Bhave death reason
The name of Acharya Vinoba Bhave is inscribed among the Mahatmas of India. Nonviolently, he played a significant role in India’s freedom struggle. He tirelessly advocated for the defense of human rights and nonviolence. He contributed to the nation-building Bhoodan movement. This contribution proved to be extremely valuable to the nation. He was one of the most prominent disciples of Mahatma Gandhi, always following in his footsteps and devoting his life to nation-building. Below is a step-by-step look at his illustrious biography.
Acharya Vinoba bhave biography
| Full Name | Vinayak Rao Bhave |
| Second Name | Acharya Vinoba Bhave |
| Born | September 11, 1895 |
| Place of Birth | Gagode, Maharashtra |
| Religion | Hindu |
| work | Social reformer, writer, thinker, freedom fighter |
| death | November 15, 1982 |
Read This Also
Acharya Vinoba bhave education
His father was a highly skilled weaver, and his mother was a devout woman. His father resided in Baroda for work-related reasons. As a result, his grandfather had a significant impact on his upbringing. He was profoundly influenced by his mother, and as a result, he read and comprehended the Bhagavad Gita at a very young age. The knowledge of the Bhagavad Gita greatly influenced him.
During this time, the Banaras Hindu University was established, where Mahatma Gandhi gave a very impressive speech. A portion of it was published in newspapers, which Vinoba Bhave read with great admiration. At this time, Vinoba was preparing to take his intermediate examination in Mumbai. He turned his back on further studies and wrote a letter to Mahatma Gandhi in response to his influence. With a reply letter, Mahatma Gandhi invited him to meet him at Kochrab Ashram in Ahmedabad. Here you can find Mahatma Gandhi’s biography.
On June 7, 1916, Vinoba Bhave first met Mahatma Gandhi. This encounter profoundly affected him, and he ceased his academic pursuits. He spent his entire life following in the footsteps of Mahatma Gandhi and serving his country.
Acharya Vinoba bhave and Mahatma Gandhi
The truth and nonviolence concepts of Mahatma Gandhi greatly impressed Acharya Vinoba Bhave. He developed a keen interest in every programme held at Mahatma Gandhi’s ashram. Reading, social subconscious work, etc. were always performed in these works. In the presence of Mahatma Gandhi, he began promoting Khadi clothing, which would later prove crucial to the Swadeshi movement. In addition, he kept reminding people to teach children everywhere to maintain cleanliness.
On April 8, 1921, at Mahatma Gandhi’s request, Vinoba Bhave left for Wardha, a village in Maharashtra. In Wardha, Mahatma Gandhi entrusted Vinob Bhave with the management of his ashram. In 1923, he began publishing a monthly magazine titled “Maharashtra Dharma” in which he continued to write essays about the significance and utility of Vedanta (Upanishads).
Over time, as its popularity grew, this monthly magazine began to be published weekly. Keep making people aware.This publication played a crucial role in raising awareness. The publication of this magazine continued for three years. In 1925, Mahatma Gandhi dispatched Vinoba Bhave to Vaikom, a small village in Kerala, after observing his zeal and activity. Gandhiji entrusted Vinoba Bhave with the responsibility of removing the ban on Harijans entering the temple and promoting a sense of equality in the society.
Vinoba bhave as a Social reformer
Following his mother’s advice, Acharya realized the significance of religion in his formative years. His proximity to Mahatma Gandhi continued to inspire him with social consciousness over time. The religious outlook of Vinoba was expansive, incorporating perspectives from a variety of religions.
One of their strategies, ‘Om Tat Sat,’ demonstrates their multi-religious outlook and goodwill toward all religions, allowing us to comprehend their multi-religious outlook. “Jai Jagat” was one of his many slogans. This device facilitates even greater comprehension of their thoughts. In this slogan, they are not praising a particular region or country, but rather the entire world, where numerous religions coexist.
Upon observing the lifestyle of a common Indian, he concluded that his own life could be improved. They continued to find solutions to the numerous problems encountered during the construction of a religious building. With effort, any endeavour can be accomplished. Under Acharya’s direction, the “Sarvodaya Movement” was founded on time.
The primary goal of the Sarvodaya movement was to advance the most disadvantaged members of society. There should be no distinction between the poor and the wealthy, nor any form of caste discrimination in the past. In reality, it was crucial for everyone to have jute in order to end British rule. After this, they laid the groundwork for another significant movement. This action demonstrated how tender and selfless Acharya Vinoba Bhave’s heart was.
Vinoba bhave Bhoodan movement
Even after India gained independence from British rule on April 18, 1951, many shackles continued to bind the society, which had to be broken as soon as possible. Many lives were imprisoned in these shackles. In every way, the British had weakened India. Many individuals had become so impoverished that they had no place to live. He realised this horror after meeting and listening to eighty Harijan families.
Through this movement, Acharya Vinoba Bhave sought to aid the destitute who had no place to live. First, he donated his land, and then he travelled throughout India asking others to donate one-sixth of their land to poor families. Many people joined this movement after being moved by Acharya Vinoba Bhave’s sacrifice and devotion. Acharya stated that he spent thirteen years in this movement, during which time he established six ashrams.
Vinoba bhave ashram
It was one of the ashrams that Acharya Vinoba Bhave established. This ashram was for women, where they ran their lives independently. The members of this ashram used to prepare their meals collectively. During farming, he would consider Mahatma Gandhi’s food production rules, in which social justice and stability were discussed. The residents of this ashram believed in Shrimad Bhagwat Gita, just like Acharya Vinoba and Mahatma Gandhi. The inhabitants of this area used to rise early, prepare themselves, and pray while reciting the Upanishads. Here, Vishnu Sahastranama and Bhagavad Gita were recited in the middle of the day and at night, respectively.
In time, men were also permitted to work in that ashram, which initially employed 25 women. Upon its establishment in 1959, this ashram encountered a number of obstacles. It was established initially in Punar, Maharashtra. This ashram’s members attempted to spread the ideas of Acharya and Mahatma Gandhi to the masses.
Vinoba bhave literature
Although Acharya Vinoba Bhave once dropped out of college, he never lost his desire to learn. With the aid of his knowledge, he wrote many valuable books for this reason. The common populace could acquire knowledge very easily through reading. He also served as a translator, ensuring that Sanskrit remained popular among the populace for a long time.
In addition, he was fluent in Marathi, Gujarati, Hindi, and Urdu, among others.He was a social reformer of sorts. Acharya found the Kannada script to be very beautiful. According to Acharya, the Kannada script is the most beautiful of all scripts in the world. In these works, Shrimad Bhagwat, Adi Shankaracharya, the Bible, and the Quran, among others, presented their perspectives on the human life values found in religious texts.
In addition to these works, he popularised the teachings of numerous Marathi saints. He rendered the Shrimad Bhagwad Gita into Marathi. The Shrimad Bhagavad Gita left Acharya extremely impressed. In Jharkhand, India, a university has been established in his name.
Vinoba bhave death
The last day of Acharya Vinoba Bhave’s life was spent at Brahma Vidya Mandir. In his final words, he stated that, in accordance with Jainism, he had chosen the path of ‘Santhara’ and given up food, medicine, and everything else. He died on November 15, 1982. Then the-Prime Minister of India, Mrs. Indira Gandhi, was scheduled to attend the funeral of a Soviet leader, Leonid, in Moscow, but she cancelled her trip after learning of Acharya’s death and instead attended his funeral.
Vinoba bhave achievements
Acharya Vinoba received the inaugural “International Ramon Magsay Award for Community Leadership” in 1958.
In 1983, he was posthumously awarded the Bharat Ratna.
